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Hyper-reflexive-performative-self-constitution OR The Age of ‘Me me me’

  • Eric Schmitz
  • 1 day ago
  • 3 min read

By Someone Who Has Seen One Too Many Self-Care Reels

Modern civilization has accomplished many feats.

We’ve mapped the genome, put robots on Mars, and invented 17 different versions of oat milk.

But perhaps our greatest collective achievement is this:

We have turned the human ego into a full-time profession.

Yes, congrats to all.

The 21st century is now a place where you aren’t just you—you’re

a brand, a content stream, a lifestyle proposition,

a delicate soufflé of insecurities and filters baked in the algorithmic oven.

Welcome to the Liberal-Capitalist Funhouse,

where every mirror reflects your own face back at you—just slightly thinner.


The Slogan Machine


Once upon a time, liberalism gave us charming things like human rights and accountability.

Then capitalism added: “and if you order now, free shipping on personality upgrades!”

We now live in a world fuelled by slogans such as:

  • “Live your truth”

  • “Follow your heart”

  • “Self-care is sacred”

  • “You do you, boo”

All originally harmless,

now weaponized into justifications for everything from ghosting a friend

to spending your rent money on a lavender-scented Himalayan therapy candle

that promises to rebalance your inner llama.


Why Now? A Very Scientific Explanation


Experts—meaning people on Twitter with opinions—agree that our age of narcissism

is not a random cosmic hiccup but a perfect storm of:


• Liberal individualism

(“I am free, and no one can judge me.”)


• Capitalism

(“I am free to buy things to prove I’m free.”)


• Digital capitalism

(“I am free to perform my freedom for strangers on the internet

who don’t even have the decency to like my post.”)


• Neoliberal self-entrepreneurship

(“Failure is your fault, success is your personality, hustle or perish—

preferably perish aesthetically.”)


• Social media

(“Here is my breakfast. Validate me.”)

Together, these create a psychological centrifuge

so powerful your sense of self gets stretched out like taffy

and sold back to you in subscription form.


Therapeutic Culture: The Softer Chains


Add to this the modern emotional-industrial complex,

where every inconvenience is trauma,

every relationship is “toxic,”

and every moment of discomfort is an affront to your “inner child,”

and voilà—

the self becomes the sacred cow of late modernity.

A cow that must be massaged, fed gluten-free hay,

and protected from criticism

like an emotionally delicate Fabergé egg.

This is the epoch of what sociologists call

“hyper-reflexive performative self-constitution”—

or, in layman’s terms, “me, me, me, me, me.”


Solutions? There Are Some… Allegedly.


Philosophers from Marx to Charles Taylor have tried to warn us.

Marx said capitalism turns us into alienated widgets.

Taylor said authenticity without moral grounding turns us into existential marshmallows.

Lasch diagnosed the Culture of Narcissism.

We nodded thoughtfully

and then immediately made all three of their ideas into TikToks.

Marx tried to free us from exploitation;

we responded by monetizing our morning routines.

Taylor tried to rescue meaning;

we replied with astrology apps that charge €4.99 for enlightenment.

And Lasch?

He didn’t live long enough to see the influencer-industrial complex,

a phenomenon so bizarre it would probably even make a Stoic self-combust in bewilderment.


In Conclusion, or Whatever Counts as One Nowadays


We’re not living through the fall of civilization.

We’re living through something much more embarrassing:

the empire of the inflated, moisturized, over-therapized, spiritually exfoliated self.

And as we sail gently into this gleaming sea of self-absorption,

let us remember one thing:

Humanity has survived plagues, wars, and empires—

but surviving the age of “You Do You”

may require Herculean fortitude

and the emotional resilience of a Himalayan yak

with a PhD in transcendence.

 
 
 

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